A photo of a Missouri Whitewater Competition |
Twenty years ago or so, I saw a wonderful movie by a canoe-ist
from Minnesota. He was an older man who
had cleaved the waterways of Northern Minnesota for decades, in a wooden
canoe. For these guys, the peak
experiences are paddling whitewater.
At one point in the movie, he showed himself canoeing
through extreme rapids for a very long time.
In the narration he explained that, in reality, these were many
whitewater experiences spliced together so it looks like a long uninterrupted
thrill ride. Each rapid shoot was
actually a brief experience, and most of his canoe trips were uneventful. He pointed out that seeing wildlife by the streams
and rivers was actually quite rare, as well — but, of course, he featured the
wildlife he was able to film in the movie.
That’s the way in-depth meditation is for me. My last blissful experience was a positive
dream I have a few years ago. I notice that the spiritual autobiographies of
the great meditators of the Nyingma tradition, the peak experiences are
reported, but there are gaps of years that are simply omitted. Of course, there are exceptions, most notably,
Dudjom Lingpa or Mingyer Dorje, who were constantly awash with visionary
experiences. My hunch, though, is that
the majority of practitioners who devote themselves primarily to meditation have
a work-a-day practice, like I do. Put in
the hours as best we can, like others go to a job.
When I think about dating non-practitioners, this issue
comes up.
“Honey, what did you do today?”
“Well, I noticed the long tendrils of the vines near my
retreat tent and thought I should cut them back. Then, I thought, ‘nah,’ and went back to
meditating.”
Or, on another day, “I contemplated the real meaning of the
Tibetan term ‘drakpo’ and wondered whether all drakpo activity is liberation, or
whether other forceful or subjugating enlightened activity is drakpo. When people call lamas ‘wrathful’, is that
doctrinally accurate? Then, I went and
got a peach from the kitchen, and ate it over the sink. I noted that it has rose flavored overtones.”
“How was your day, honey?”
Oh my goodness, how could I put anyone through that level of
non-activity and obscure contemplation on traditional Tibetan literature?
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